1) Tejas (Energy)

2) Udaka (Water)

3) Asana (Food)

4) Ayus (Health)

5) Jnana (Knoledge)

6) Vadana (Social communication centres)

7) Karoti (Production plans)

8) Tetrakos (National economic plans)

9) Nava (Promotion new enterprises)

10) Varga (Universal enterprise)

11) Karana (Production means)

12) Bhaks (Durable goods)

13) Seva (Services)

14) Ecology (Environment)

15) Kosa (Financing real economy)

16) Cinoti (Savings)

17) Parasparam (Wealth reinvestment)

18) Synergy (Social and trade relationships)

19) Vencap (Strenghtening of existing enterprises)

20) Vikraya (International clearing)

21) Stellar (Via ether informative system)

22) Eka (Personal security)

23) Pat–Patati (Aerial circulation)

24) Cyberbank (Data transmission bank)

25) Santi (Peace)

26) Avatar (Research)

27) Renewal (Human system reform)

28) Republic of the Earth (Worldwide Government)

29) Dhana (Worldwide Currency)

30) Kayamara (Cuases of mortality)




Being in itself is the force.

The action of being is the manifestation of its force.

The force depends on the form while the aim of the action is an even greater force.

Action in itself liberates the force.

Every reactive action provokes other actions.

What’s more every reactive action in itself liberates force.

The action can be directed externally or internally of the being.

The action that is directed internally causes a decomposition of the being that carries it out.

The action directed externally results in disintegration or aggregation.

Disintegration occurs when the action provokes contrast between the behaviour of the parts and the rules that hold them together.

Aggregation occurs when the act proposes a new rule that encourages the parts to adopt suitable behaviour to improve relationships.

If the being is alone, and therefore there is no external subject to the being, its first action can only be directed towards itself.

The first action directed towards the self of the single being can only give origin to its own decomposition, otherwise there would be no manifestation of power.

The decomposition of the single being results in two or more parts.

The successive actions of the first increase the force of all the parts, although every action in itself liberates force.

This apparent paradox is explained by the fact that the action, that is the manifestation of freed force, modifies the form of the whole.

It is the new shape of the whole that increases the force, according to the following chain: initial shape ® minimal power ® action ® transitory form® average force ® action ® transitory form®average force... action ® final form ® maximum force.

In such a way, the process constituted by every transitory phase, as in the case of the action, is a means of manifesting and increasing force by modifying the shape, therefore the greater force becomes a means for the action, until the attainment of the maximum force, which corresponds to the final form, when other actions are no longer needed to manifest force.

Unfortunately, this process happens both regarding the strengthening of the whole and in the strengthening of the part that completes the action.

Therefore, if directed to the outside, the actions that aim to strengthen provoke the decay of those who carry them out or of those who react; if directed to the inside, they provoke the strengthening of those who complete them.

To avoid an average force becoming an instrument to produce the action, provoking other people's or own self decay, it is necessary to have the opportunity to manifest force without completing the action or completing the action without modifying the shape, so as not to increase the force.

The first solution is impossible, as it would be impossible for the only being to manifest force without first completing the action.

Also the second solution is impossible, because until the whole has reached the maximum force, every action will be a way of manifesting force and every force will be a way of producing the action.

The only solution seems to be that of turning the action towards the doer, thus provoking a strengthening of self, without the decay of itself or others.


The force of the whole of all the parts is superior to the sum of the force of each of the parts of the whole and also greater than the force of the single original being.

Therefore the maximum force is only achieved with the maximum number of parts and not with the merging of various parts.

The maximum force of all the parts corresponds to the maximum force of each part in respect to the whole.

If two parts with equal power have originated from the first action, then also the maximum force of each part of the whole is identical.

Each part therefore tends towards its maximum force in relation to its whole until achieving this.

Every part therefore completes the actions necessary to reach its maximum force in relation to its whole.

In this way the disparity of force between each part is reduced in relation to the whole of all the parts and each part in relation to all other parts and in relation to all the others, until every part has not reached the same maximal force corresponding to the maximum power of the whole of all the parts.


Prior to activation it is only energy.

Force exists without strength.

Then, the energy is decomposed into various parts.

It is the first action.

On decomposition the various parts of energy produce waves.

The waves constitute space.

In space matter is formed.

The matter becomes transformed.

The transformation of the matter provokes decomposition and the successive composition of energy particles.

It is the process of evolution.

With evolution, the particles increase in power, manifested by further actions.

If power is manifested(action), the energy endures decomposition and therefore tends to re-strengthen itself.

If the energy is so forceful that it succeeds in inhibiting every firm action from manifesting force to the outside, it is able to accumulate force.

But the accumulation of force at the head of an organism does not in itself produce benefits in relation to the whole.

If instead such an accumulation is projected into space, independently from the energy that produces it, it results in the modification of the waves produced from the energy, thus modifying the effect without modifying the original cause.


Perception is the act of becoming aware of the truth through a feeling or sensation. It is a psychic function, elaborating what the senses, being both internal and external receivers, transmit to the conscience.

The nature of a sensation originates from the way of perception, a process that begins with the transmission – through the cerebellum – of the data from the senses to the short-term memory and continues with a comparison between the data already present in the short-term memory, long-term and genetic memory.

The genetic memory is the bases of the cerebral system in which hereditary characteristics are recorded. It characterizes the evolution of a determined species. It is found in the brain stem and contains the data that trigger stimuli and instincts.

The long-term memory is a superstructure of the cerebral base in which data previously elaborated are contained. Its centre is in the two lobes, under the cortex, and is the most complex and substantial part of cerebral ability. In the remote memory the traditional modes of behaviour are recorded and deductive strategies and inductive stimuli elaborated. The former logically analyse what there is according to the actual system of elaboration; the latter imagine – what it could be: it could be said that they develop the reality.

The short term memory resides in the cortex cerebral cortex and contains the data received from the organ sensors and also the decisions transmitted after the elaboration of the same data.

 Perception does not derive from intricate feelings originating from many stimuli, but from facts, objects and shapes. Our psychic activity, due to the nature and conformation of the sensorial organs, above all records effects, coinciding and dominant on the processes that have produced them.

This also depends on the limited speed of data transmission in the nervous system and therefore on the necessity to employ the time factor in a specific way. Perception passes quickly to reaction, without dedicating time necessary to understand the reason behind perceiving something in a certain way and to logically preview the effects of the reactions.

Consequently, the perception of what it really is disappears and the perception of what it seems and what is seen and heard is confirmed.

The way of perceiving is therefore more closely linked to the relationship between past and present than the one between present and future. Thus, the future will be the effect of stimuli (reactions) already adopted and considered effective and not the effect of the eradication of present processes , just because it would demand too much time to find the causes.

In order to modify this state (this process), it would be necessary to give a greater elaboration time but in order to give more time it would be necessary to have greater force and to have greater force it would be necessary to at least partially inhibit the stimulus that induces force to manifest itself in the action.

How can this stimulus be inhibited? Only with the awareness of being able to do so, otherwise the effect would be a kind of repression that would then need to explode. The conscience of being able to allow the partial inhibition of a stimulus derives from the understanding of the stimulus.

 Consider the stimulus of fear. It has its origin in the genetic memory and its cause in the insecurity dictated by the information recorded in the long-term and short-term memory. Modifying the cause, in other words overcoming the insecurity, progressively modifies the stimulus, until it becomes inhibited in the genetic memory and reconsidered in the recent memory, which in its turn records a different deduction and communicates it to the remote memory, in a constant circular process from which a new process draws origin.

However, only if insecurity is overcome by force of a greater power, will the process change indefinitely, while if it is only overcome through the actions of other subjects, the cause will normally be destined to emerge again when the act of the others comes to an ends, unless the same act is repeated for the necessary time to «recondition »the process (one should say the state) which is influenced.

The organism always feels the effect of the event of external actions , but the effects of such result are varied also in relationship to the objective proposed by the subject that carries them out and the duration of the same actions. As a result the elimination of the original process is completed in one way if it is the effect of an increase in power and in a different way if it is the effect of external acts.

In a certain sense, this process of elimination happens proportionally to the force exercised on the cause. Equal to speed and importance the action effectuated on oneself is stronger than the one endured from the outside. Consequently, in order to overcome the valence of the forces of an other organism a strength is necessary –a manifestation of force that is more accelerated and more significant than that normally expressed by the organism self, wishing to remove the cause.

However, in order to provoke a radical change in the process the original cause, must be known otherwise the actions end up as almost insignificant attempts.

Once the reason behind a complex organism perceiving in a particular way is recognised and understood, it is necessary to make an effort reproduce the characteristics , imagining or guessing – the same feelings as the organism . In other words it is necessary to complete a replication of the process to be modified, in order to feel the same stimuli, taking care to distinguish between one’s own natural feelings and those sensed by putting yourself in the shoes of another.

Being of an of experimental rather than pathological nature , there is always a margin of difference between being a person and trying to be someone , also because the organism finds itself forced to manage two different states at the same time.

This is the so-called fourth level of perception. The first level, with its fear, has taken act of the obvious , the second with its memorization, the third with the feelings experienced. The three levels together determine the way of perception. The fourth level, that is obtained with the replication, is in short a comparison between your own and other people's ways of perceiving.

It is difficult. Suppose that a person denies the obvious . What might be the origin and the cause? Which happened in a hypothetical initial moment and what happened before the negation? If the state of the subject in the present is known, to answer the second question–the cause – is fairly straightforward. But the same cause of the negation is the effect of an original cause, and that cause is the origin of the negation.

What can be done? It is necessary to go back to the relative information about that subject, memorised in the long-term memory, replicate the same data as if referred to oneself and not the other, thus deducing the original cause and sense the way towards change, asking oneself: «What should I do. »It will be discovered that it is a mistake, something false, awful and unjust : a fact, a thought or a conviction. Whatever it is, it has taken root, developed effects and processes that, despite attempts to change, have escaped the self-control of the individual .

Once the original cause of the other person has been identified, one cannot avoid comparing one’s own analogous original causes and similar errors, which have induced a particular way of perception, isolating those which were possible to modify. It will then be remembered how the modification of one’s own way of perception came about and the same techniques will then be used to remove the original cause of the replicated organism.

At that point, the analogical method or the dissociated method can be resorted to. With the analogical method messages are communicated which have processes analogous to those needed to be adopted in order to overcome refusal of the obvious. An analogical message could be as follows. With the dissociated method messages are communicated which have nothing to do with the process necessary to overcome refusal of the obvious , putting pressure on increasing the power of the subject in order to induce spontaneous adoption of that process.


Need is the original cause of the transformation of energy in space and in time, it is the stimulus that transforms force into strength and pushes energy towards greater complexity, in search of the conquest of maximum perfection.

Need is the force that determines the actions of every part of the whole.

Action is the manifestation of the physical force or spiritual energy, it is intelligence and movement.

Intelligence is conscience and elaboration of experience, it is the idea, the power.

Movement is moving something from the calm, it is action, it is force.

What is necessary is what cannot be done without, what is needed or useful.

Complexity is the result of the union of several parts and it shows itself in various contrasting aspects , often difficult to comprehend.

Reality is the entirety of all that exists and is born from necessity.

Need creates the problem, a condition to overcome or resolve.

The problem is overcome or resolved by adopting rules and behaviour fitting to the aim.

The effect of overcoming or resolving the problem is of greater complexity.

Greater complexity stimulates new necessities.

New necessities create new problems.

The state of reality is the situation and condition of the reality in time and space.

The human being is part of a complex reality.

He is a manifestation of the complexity of the reality.

The human being perceives the part of reality which he can become aware of by means of the senses and intuition.

Like all that that exists, the human being perceives necessity, as a superior strength to the will.

The necessities of the human being are needs, desires and emulations.

The need is the necessity to obtain something that is missing in order to overcome an unpleasant situation or achieve greater well-being.

Air, water, food, rest, light, heat, space, company, clothes, housing are vital needs.

Desire is the necessity that pushes towards someone or something that presents some form of pleasure.

Sex, self-esteem, security, affection, achievement, physical comfort are all mental desires.

Emulation is the necessity to be the same or exceed someone or something.

Judging and comparing oneself in life, work and play, and making decisions are the things forms of emulations.

Perceiving necessity, the human being poses problems.

The solution of the human problems originates from the deductive idea and is achieved with the finalized action .

The idea is the intellectual representation that in itself represents an entity of possible knowledge.

Deduction is the ability to elaborate ideas and to reach a particular solution from a general principle.

The deductive idea is representation and elaboration of experience and knowledge.

The act is the action of producing specific effects, the individual acts that imply a moral appraisal.

To finalize means to attribute an end, an objective for someone or something.

The finalized act is the action that is carried out with the objective in mind.

The action demands decision and determination.

The decision is a choice, determination of the will.

Determination is an attitude of resolution, emergency and conviction to act in a specific way.

The human problems are processes of needs, ideas and set in action.

The human being perceives needs, desires and emulations.

It recognises existence when it considers them resolvable.

Urgency establishes the order of priority.

It strives to find the origin and the causes.

The aim to resolve or overcome them is proposed.

It thinks of solutions.

It imagines and previews the effects of the solutions.

It tries to achieve and, like all the others parts , it uses its environmental and own resources as a way of satisfying its own necessities.

It organizes available means in the light of the objectives and sets up a plan.

It overcomes the obstacles.

It obtains result.

The process of the human reality begins with the stimulus of necessity, its need, desire or emulation continues with the perception of the problems, it passes through the solutions and it concludes with the solution to the problem and the satisfaction of the need.

There are those who ask why, what, how, when and who to act with.

Why act? Because a need is felt and the problem of how to satisfy the need is posed.

What can be done? That is the solution to be found.

How to do it? It is the way to achieve the pronounced solution.

When to do it? It depends on the urgency of the need to be satisfied, on its degree of priority, and on the immediate or future possibility of resolving the problem.

Who to do it with? It regards the relationships by means of which the solution is found.

The reality is in constant transformation.

The two fundamental moments of the reality of human beings are the beginning and the end, life and death.

This is the reality of the reality that it perceives and often neglects the human being.

One is born and one dies because it is still necessary.

Also death is a necessity, the necessity for life to come to an end so that the reality is renewed and transformed.

In spite of the completed efforts, the reality of the human being is still and always conditioned by need.

The strength of need prevails together on the will of every human being and its whole.

Until the existence of a single human being that cannot satisfy his own vital necessities all human beings will die.

The human being is a complex organism that is part of a whole.

It is energy to the most complex state.

Death is the irreversible cessation of the vital functions which involves a total change in the condition of the living being and the loss of its essential characteristics.

It is an event that for now unites all living beings, including the human being.

But can death be defeated?

Science has demonstrated that the cells of the organism are potentially immortal.

In 1910 in order to demonstrate the validity of this affirmation, the French scientist Alexis Carrel, took some cells from animal embryos and developed them in the laboratory.

Today, after infinite reproductive cycles, the cells conserved at the Rockefeller Institute for Medical Research of New York continue to live.

This demonstrates cellular immortality.

Now it is time to demonstrate immortality of a group of cells, of a living organism, the human being.


The combination of wealth, solidarity and democracy has been justly compared to the squaring of the circle.

In fact, not only is there no example of economic success, a social state and popular sovereignty existing together or the same time, but there is not even the theoretical solution to achieve it.

The reason for this lacuna cannot lead back to an impossible solution but to a very precise limit: sectorialisation.

Yet, the solution is no longer within us, the solution is in the whole.

The economist who knows every implication of the production relationships does not have time to dedicate to the moral and political processes.

The philosopher follows a logical process that he deduces from totally partial investigations regarding the relationships of production and the relationships of investment.

The politician, in turn, also when he knows the economic process and he feels the moral reflex of what he thinks just, cannot do other than adapt his or her own action to the search for consent, just because this is the method of democracy.

The only element, today with sufficient knowledge to modify the processes is the entire scientific technological mechanism – which, however, has power as its objective rather than the union of wealth, solidarity and democracy .

Nor is it imaginable that the solution may be found through artificial intelligence, which is given the necessary information and logic in order to permit deduction. It would be the fruit of that same scientific technological mechanism, –which would orient the way to perceive and therefore deduce its own likeness.

The solution is in the whole. Together it is possible. But the entirety needs to emulate who is familiar with the production processes and is aware of what is right but believes that the participation of all is fundamental in order to act, in order to create the right one. And it is essential that the emulated one is an organized part of the whole, without appearing as a subject, in order to avoid being considered a myth and, therefore, basically being admired, being envied and imitated.

There is not only the need for a recurring example but the example must have sufficient strength to take over the knowledge of the prevailing parts and to produce precise actions on the whole. As energy produces waves without being waves in itself, the model must know how to produce effects without being confused with the produced effect.

The scientific technological mechanism –today allows an individual to act alone, without appearing and without participants. The actions might well include procreation, production, information and other less known sciences, respectively working on genetic mechanisms, the monetary system, the process of communication, and cerebral hyper energy.

But in doing so creating imbalance rather than restoring equilibrium.

This is the current state of the things, the reality of the facts. A single individual may only demonstrate his own force but cannot succeed alone in strengthening that of the others.

Perhaps the reaction towards the action manifesting force could help modify the way of perception and as a result provoke the creation of the means for a such an enforcement, but there would undoubtedly be the risk of a different reaction, which could even distance those who have already proposed the total improvement of the whole.

Above all, there would be those who would react by showing the strength of their force just to be able, without worrying about the effect that such actions might have on the whole.

Therefore it is possible but must not be carried out alone.

There is the need to make it happen, limiting model references to a consistent number of persons, so that the observer grasps the new processes without even doubting whether to take them up or not.

With a set of examples of a productive nature encouraging the participants to reason and participate, the basis is created in order to demonstrate that it is not only possible but worth being as one wants to be rather than in another way.

No armed uprising, civil disobedience, popular elections, successions or divisions, unifications or alliances, federation or confederation will be able to equal the emulation force of those who know how to establish, not only in dealing with internal relationships, a real social basis, understood as contextual modification of relationships and behaviour.


The forecast of the future consists in the logical deduction that derives from the effective truth not from the historical truth –of the facts that we know.

The future will be as each of us can rationally imagine. It is true that it is always undetermined and undeterminable –in that it always occurs differently to what was expected and differently to how it was constructed. But it is also true that some fundamental elements have always manifested themselves in recurrent ways, exception in the cases in which the relationships and the rules between the parts of the system t have not been adapted to the increase in the level of complexity.

In those cases, when the level of complexity of the relationships between the parts was not adapted, the system was no longer in a position to hold all the parts together with the old rules and the parts endured rapid mutations, a form of acceleration. It is actually these mutations that have provoked new rules and, therefore, new relationships. They are the existing situations where behaviour of some parts have changed , despite existing relationships.

But what does this behaviour involve? Which is the cause? The behaviour is the action. Its cause is the relationship between the level of power and the attainment of the maximum force of the being.

Until it is equipped with a level of power that does not coincide with its maximum power, the part carries out internal actions aimed at modifying its own structure, despite is external ties.

Now, we find ourselves in a situation of such complexity that modification is required, the renewal of the rules and the relationships between the parts. The only observation is that for the last fifteen years it has been possible to assure to all the human beings the freedom from necessity, since this result has not been achieved, it demonstrates that the rules of the system are no longer adequate for its level of development and, consequently, for its level of complexity. It is therefore natural, historically logical and probable that someone avoids the rules, adopting estranged behaviour from the same rules, which will evolve on account of such atypical behaviour.

Let us return to the future. We will be able to have an increase in wealth, solidarity and democracy, both in its entirety, and for a part of humanity, but we will not be able to have these conditions for all the parts. Indeed, the reality demonstrates to us that in one hundred years’ time the number of poor, weak and emarginated groups will have increased. And it will be so until we continue to even presuppose that it is possible to fulfil at least one , or two, of these conditions, without the third. The problem is placed in an unreal distorted light. In fact things stand differently. The problem is not in the fact that is impossible to unite these three conditions, but in the fact that these three conditions are referred to as a group that is inexistent, nor will ever exist, if all three are not achieved together.

Without wealth there is no solidarity and no democracy . Without solidarity there is no wealth and no democracy. Without democracy there is no wealth and no solidarity. Just as it is impossible to have truth, beauty and justice if these three elements do not exist together.

Therefore the problem is irresolvable really because this is not the problem. And thus impossible to find a solution to a non-existent problem. The real problem is how to achieve the three conditions all together . And the solution is the will to achieve together. To do so, it is necessary to perceive that the maximum individual potentiality is reached in achieving the maximum total potentiality.

But how to make this understood? What are the means? Which strategy is needed to promote understanding? The means in terms of knowledge and ability to act are available, and come from the scientific technological mechanism. –In order to organize for the desired objectives (a change in the way of thinking),it requires a process that can be defined as protostrategia, conceived as the emulation of the original only being: division of energy with the first action, formation of waves, creation of space, creation and transformation of matter, with the consequent resetting of the energy, of all the energy, to a more complex state. Therefore, one division and all is recreated.


Holos Global System is a collection of plans to help overcome and fulfil all the human needs in their entirety. It is a complex plan, a wealth of ideas, initiatives and actions all leading to the same objective to allow every Human Being to fulfil his or her needs to achieve immortality. It is an ambitious but essential plan.

The objective of Holos Global System is to change the way of perceiving, the strategy of the whole, and the expectable future. The effects will be at first the changing of the behaviours of some parts, then the strengthening of a group of parts, therefore the creation of new relationships, and finally the emulation of the whole. The means are knowledge, ideas, resources, organization, and communication. The strategy is the transfer of knowledge, induction and strengthening of ideas, the acquisition of resources, a new structural destination of resources, an organizational centralization, structural decentralization, interactive information, acceleration of processes (disintegration and participation). The result (final functional aim) will be greater knowledge, improvement of behaviours, new way of seeing problems, new solutions to the problems, emulation, strengthening of role models, absorption of the antagonists, exceeding old rules, creation of new rules, beginning of the new process.

Holos Global System is made up of thirty plans in part already activated:

1) Tejas – Development of production and use of energy on the planet;

2) Udaka – Increase in the amount of available water and its redistribution;

3) Asana – Solution to the problem of the hunger in the world;

4) Ayus – Improvement of health through research, therapy and prevention;

5) Jnana – Improvement of information to every Human Being;

6) Vadana – Spread of centres of social communication;

7) Karoti – Sector and regional plans of production;

8) Tetrakos – National economic plans of development;

9) Nava – Promotion and implementation of new enterprises in every field;

10) Varga – Universal enterprise based on regional groups of enterprises;

11) Karana – Worldwide development of production facilities;

12) Bhaks – Production of durable goods of consumption for non - stop use;

13) Seva – Development of services for businesses and private individuals;

14) Ecology – program for an environmental clean up;

15) Kosa - New global system of financial relationships;

16) Cinoti – Returns of economisation to be assigned to productive goals;

17) Parasparam – Productive reinvestment of produced wealth;

18) Synergy – Social and commercial relationships system between businesses;

19) Vencap – Schemes to develop existing businesses;

20) Vikraya – International compensation for commercial payments;

21) Stellar - Interactive computer science system via ether;

22) Eka - plan for personal emergency on a worldwide scale of circulation;

23) Pat-Patati - New system of circulation with vertical takeoff vehicles;

24) Cyber Bank – Bank accessible by all means of communication;

25) Santi – War industry conversion plan;

26) Avatar – Worldwide centre for applied research;

27) Renewal – Contextual and programmed reform of the human systems;

28) Republic of the Earth – Worldwide Government;

29) Dhana – New monetary unit and mean of payment;

30) Kayamara – plan to discover the cause of mortality of the living cells.

Symbol of Holos Global System plan is a triangle within to a hexagon from which thirty segments enclosed in a circle start.

Every project is independent to the others, yet part of the same strategy.

In order to achieve each plan ideas, resources and organization are required. By ideas, solutions to existing material problems are meant. The resources are human and material. The human resources are those who can and want to participate in a plan and carry out a particular function. The material resources are natural resources and the money needed to acquire them. The organization is the system of relationships and behaviours to adopt as a means to an end.

The ideas, in other words the solutions, on which the plans and programs of Holos Global System are founded, constitute answers to face the prevailing needs of every Human Being.

They can be modernized and implemented in the course of their realization.

The human and material resources necessary in order to achieve the 30 plans are many.

In general, every participant of the plan will have to produce the wealth necessary to support his own economic requirements, not because        this affects the financial requirements of the plan, but because everyone must take his own economic requirements into consideration and know how to fulfil them.

The material resources can be typical and innovative.

Typical material resources are money and credits.

Sales, services or bonds can represent the credits.

The innovative resources are founded on Dhana, the new currency.

The organization will be of the circular type of concentric circles: a central nucleus for the coordination of the 30 plans and one structure for every plan.

The essential functions of the central coordination nucleus and the coordination nucleus of every plan will always be ideas, resources, and organization.

The creator and proponent of the plan should not participate in the structure, which should be constituted exclusively by technicians with various roles.

For each of the thirty plans of Holos Global System the proposed solutions and the resources and the organization for their achievement are specified.


Tejas means energy. The level of well - being is directly proportional to the amount of employed energy. The yearly worldwide increase of energy production is inferior to one per cent. Less in the last two years. Tejas is a program of worldwide development for the increase of energy. The program proposes the use of all energy sources (methane, biomasses, rivers, cascades, deserts, marine forests, tides, currents, wind, sun, space, bacteria, nuclear) as well as research into new solutions (motors, systems, apparatuses) in order to accelerate an increase in the development of energy resources.

The increase of energy production is obtained by means of a greater exploitation of the natural resources.

For the optimal spread of energy production it is necessary to set up regional and local plans to use the natural resources. The only present natural resource in every Inhabited angle of the planet is solar energy.

The development systems demand methane systems, apparatuses for production of energy from biomasses, dams, hydroelectric centres, converters of heat into electric power, transformation systems of carbon monoxide into oxygen, systems to utilize tides and marine currents, wind centres, solar panels, transformation of gamma beams in electric power, nuclear cold fusion nuclear centres.

The resources necessary to accelerate the production of clean energy can be estimated around to 57.5 billion of Eur/Usd (250.5 billion Dollars PPP), equal to 2.3 billions of Dhana, less than 0.5 per cent of the total amount of Dhana that is previewed to be issued.

In order to promote the plan, an organisational structure is required, made up of a central group of 81 workers and 234 national groups, with a total of 575,580 workers assigned to the plan.

With this structure experiments can be carried out, to find functional models, to promote investment of businesses, States and individuals.


Udaka means water. In the last fifty years the amount of fresh water available for every Inhabitant of the Earth has been reduced by more than half. The root of the causes is the total increase in the population, pollution and climatic changes. The scarcity of the total water available and its irregular distribution over the planet risks provoking conflicts and wars in various regions. Just the water of the rivers and lakes alone is three to a thousand of the present fresh water on the planet, for the seventy per cent trapped in icebergs and permanent snow and for the thirty per cent confined below the Earth. The Udaka program proposes to increase the water amount available and to improve its distribution.

The increase of fresh water availability on the planet is obtained by means of purifying the existing resources and the building of suitable structures to avoid losses and wastage. To supply water to those without it is necessary to transfer the water from the river basins in which it is found and to find new ways of using resources present in the currently unprovided zones.

The resources necessary to achieve this twofold solution are of approximately 340 billion Eur/Usd (1,481 billion Dollars PPP), equal to 13.6 billion Dhana, 2.75% of the total Dhana to be emitted.

In order to promote and implement the plan it requires 234 national groups, for a total of 639,669 workers.


Asana means food. The Asana program previews the free shipment and the distribution of food to those who risk dying of hunger. In the last the ten years the number of people who suffer from hunger has been reduced by less than 5% and in the next thirty years an ulterior reduction of little more than 40% is previewed. Today 791.5 million people suffer from hunger. It is ridiculous to think that in order to resolve this problem a dollar a day for every hungry person is enough, less then 290 billion Dollars a year, 6.2 per thousand of the worldwide wealth produced in 2001.

In order to resolve the food problem those suffering from hunger must be given food for three years.

In three years the conditions must be created so that everyone is in a position to produce enough for their own survival and development.

To give food to approximately 790 million people suffering from hunger, a complete meal a day must be donated for three years at the cost of one Eur/Usd for every hungry person, equal to approximately 285 billion Eur/Usd (1,241 billion Dollars PPP) a year for three years, for a total of 855 billions of Eur/Usd, equal to 34.2 billion Dhana, 7% of the total Dhana to be emitted.

The structure required carrying out the program previews 25,900 centres for the meal production, with 12 members of staff, 79,000 groups of distribution with 12 workers and one central coordination structure, for a total of 1,562,223 workers.


Ayus means health. Health is one of the essential conditions to be able live well. Over half of the world population does not have access to sufficient health care.

The Ayus program previews participation at the level of research, therapy and prevention.

Physical health demands research, prevention and cure of the diseases.

It is necessary to use modern instruments for fast diagnosis and to adopt the discoveries that science offers us. New hospital beds are necessary.

This program can be achieved by means of investment in the existing organizations, ensuring resources in order to upgrade their structures and to face the problem in its entirety.

In order to ensure fast, thorough and organised participation, approximately 450 billion Eur/Usd (1,960 billion Dollars PPP) is necessary, equal to 18 billion Dhana, 3,7% of the total of Dhana to be emitted.

It requires one central organizational structure and national groups for a total of 2,466,312 workers.


Jnana means knowledge. Illiteracy and lack of information are among the roots of causes of poverty and malaise. Hundreds of millions of Human Beings do not know how to read or write and billions of people are not reached by adequate information. The Jnana program proposes to increase the total amount of accessible information and to make it available to all Human Beings.

According to the most recent data, 1.3 billion people over the age of six years are illiterate. For their schooling they need at least 7.7 million scholastic structures (30 students for 3 hours in 6 turns a day), with at least 20 million teachers (70 students per teacher). This is the size of the problem.

Considering an average cost of 10,000 Eur/Usd per structure and of 7,500 Eur/Usd per teacher, we reach a cost of 77 billion Eur/Usd per structures and 150 billion Eur/Usd a year for three years for the teachers, for a total of 527 billion Eur/Usd (2,296 billion Dollars PPP), equal to 21 billion Dhana, 4,25% of Dhana to be issued.


Vadana means to communicate. To be successful, they need ideas, resources, organization and, above all communication instruments. The current technology of mass communication –newspapers, radio, and television – induces in the audience a process of aggregation that is of imitation and not in striving for improvement. The difference between imitation and emulation is enormous. Imitation takes place to feel like another person to develop identical behaviour, pretending to be something you are not. Emulation takes place in order to understand how to think and act in order to fulfil oneself, to be as one really wants to be. The imitator does not have the objective of being, nor the will to be, but rather to appear. The emulator «wants »to be and in order to become what he wants to be he tries to comprise the logical processes that others have adopted and adapted to their own qualities, to their own attributes. He may or may not have been able to recognise his being, but if he wishes to be and emulate enough to be, he will feel like being as he really is.

The recognised being is the power of being in the face of others, to exist in the face of others but it is certainly not existing. The prevailing parts –which are and have the power to exist –of the structure of our system exercise their force so that we think we can do without being. In such a way, those you leave will continue to be and have the power to be and we will continue to think we are able without being, being insignificant and being able to do very little. To exist, therefore, one must want to do so and want to evolve. To be able one must exist and grow, through a dialectic process, of the Socratic type, by means of which the requirements and the ideas for fulfilment are compared, and received sharing information on the best way or the least harmful way of acting. In order to realize this dialectic process liberation needs space where more people can meet together and compare ideas. These are the aims of a net of communication centres constantly in contact with each other.

The Vadana program previews interactive meetings all over the planet, depending on equivalent demographic parameters on the territory. Every meeting will be able to accommodate approximately 250 people who will be able to communicate and to compare with the hosts of all the others meeting points. Such a structure can be run from the same participants, by means of the modest contribution of approximately 500 Euro a year, enough also to cover those people –approximately a third –who cannot afford some cost but are willing and interested in participating, perhaps lending their services instead of paying the contribution.

The social communication centres are interactive dialectic instruments that work together with groups of people in every part of the world keeping in touch, speaking and discussing amongst themselves.

252,000 centres are previewed, with an investment of approximately 50,000 Eur/Usd each, for a total of approximately 12.6 billion Eur/Usd (49,987 billion Dollars PPP), equal to 504 million Dhana, one per thousand of the total Dhana to be emitted.

Every centre will have two person who are responsible for its running, at a cost of 15,000 Eur/Usd a the year, for a total of 3.8 billion Eur/Usd, 152 million Dhana a year.


Karoti means to produce. For about ten thousand years the Human Being has been producing in order to survive. First food, then the means of production, thus, finished products. Production is the means of satisfying material needs and desires, often vital. The Karoti program previews a mapping of the requirements and productive possibilities of the various regions of the planet and a total plan of investments in order to adapt their productive ability, holding account of the historical and social characteristics of the populations.

The regional and sector plans of production serve to characterize the plans of development that must be set up for groups of countries and in which fields.

For every country a group of workers are required, co-ordinated by a centre with staff members, with a total of 6,450 workers.

The average cost for every regional plan could be of approximately 25 million Eur/Usd, adding the cost of the co-ordination centre of approximately 200 million Eur/Usd, for a total of 750 million Eur/Usd (3,267 million Dollars PPP), 30 million Dhana.


Every country has its characteristics and every population has its requirements. The Tetrakos program proposes the promotion of national economic plans in every country.

The national economic plans are programs of development of production and services. They preview the institution of new businesses in order to increase production and create jobs.

They serve to achieve development plans, taking into consideration the region in which every country is situated and of the programs already set up by its national institutions.

A structure with groups of people is required each of the 234 countries, co-ordinated by a central group, for a total of 5,574 workers.

A cost of approximately 2.5 million Eur/Usd per country is previewed, more 35 million Eur/Usd for the coordination centre, for a total of 617.5 million Eur/Usd, equal to 24.7 million Dhana.


Nava means to undertake. The economy is founded on business. No plan could ever be implemented without the bases on which the activities are carried out. The Nava program proposes the promotion and establishment of new enterprises in every country, with the workers taking part in its management. A part of the capital of every enterprise will be retained by an agency whose associates will be the workers of the same business for the entire time they work for it.

In order to develop production and the economy businesses are necessary.

More then 343,000 new enterprises will be constituted by more one million workers, for 83 million workers over three years and other 64 million workers in the successive two years.

In order to constitute 343,000 new enterprises 343 million Eur/Usd (1,361 million Dollars PPP), equal to 13.7 million Dhana are required.


Varga means group. Development, recession and recovery are the fundamental economic cycles of the economy. The cycles are due to multiple factors, including the relationship between the market soluble offer and demand. The Varga program previews for every country a group of operating enterprises in various fields coordinated by a single centre.

The plan of the universal enterprise is a solution to avoid and in the end overcome the cyclical crises of the economic systems.

The constitution of one million new enterprises all over the planet is previewed, with a cost of approximately 5,000 billion Eur/Usd (21,783 billion Dollars PPP), equal to 200 billion Dhana, 40.8 per cent of the entire emission.

In the universal enterprise initially approximately a total of 50 million workers will be employed with at least 100 million staff in the related enterprises. Over the successive three years from the beginning of the activities, after the consolidation of the initiative, the doubling of the number of workers is previewed as well as the value of production.


Karana means instrument. Over four billion Human Beings, approximately three quarters of the population of the planet, do not have sufficient ability to transform resources into products. They need machinery, systems and equipment for agriculture and industry. Karana is a program of worldwide development of means of production. The program previews synergies with the Karoti program (plans of production), Tetrakos program (national economic plans) and Nava program (promotion of new enterprises).

Each of the 343,000 new enterprises of the Nava plan will need means of production at an average cost of approximately 11.3 million Eur/Usd, for a total of 3,885 billion Eur/Usd (16,925 Dollars PPP), par to 155.4 billion Dhana, the 31.7 per cent of the total to be emitted.


Bhaks means durable. Durable goods are non-productive assets for continual use. The Bhaks program has characterized by hundreds of products of common use that render the social and civil life more enjoyable. A part of the machinery, systems and equipments previewed by the Karana program will be destined to the production of durable products.

For the development of the production of durable consumption goods for continual use a cost of approximately 115 billion Eur/Usd (501 billion Dollars PPP), equal to 4.6 billion Dhana, the 0.9 per cent of the Dhana previewed to be issued.


Seva means service. Services are today an essential part of production and the market and generally speaking also a part of social and economic relationships.

The Seva program proposes to increase the spread of services on the planet and considerably to reduce their cost by means of an accessible system to all.

For the development of services for enterprises and individuals, a cost of approximately 55 billion o Eur/Usd (849 billion Dollars PPP), 2.2 billion Dhana, the 0.44 per cent of the total emission is previewed.


Ecology means study of the environment The pollution of the air, the water and the ground has already provoked consistent modifications in the climate and the natural atmosphere of the planet.

The Ecology program proposes to produce without polluting, to encourage consumerism without destroying the atmosphere and to accelerate, with the necessary technology, the process of restoring the existing conditions to that of fifty years ago

A cost of 45 billion Eur/Usd (196 billion Dollars PPP), equal to 1.8 billion Dhana, the 0.36 per cent of the total emission is previewed.


Kosa means resource. Over 90 per cent of the current financial transactions take place outside the real economy and they do not regard goods. The Kosa program proposes the transfer of part of the currently employed monetary mass, used for other objectives in the present economy, to the enterprises that produce goods and services.

Kosa plan will have a cost of 37.3 billion Eur/Usd (58.9 billion Dollars PPP), equal to 1.492 billion Dhana, the 0.3 per cent of total emitted.


Cinoti means saving. The Cinoti plan has the aim to encourage savings in production objectives, enabling savers to take part in the system of the enterprises that produce and distribute goods and services with the guarantee of a total reimbursement of the invested capital.

A cost of 12.4 billion Eur/Usd (19.6 billion Dollars PPP) is previewed, equal to 784 million Dhana, the 0.15 per cent of total emitted.


Parasparam means reciprocity. The Parasparam program (in Sanskrit, parasparam means reciprocity) proposes the destination of productive aims of the maximum possible wealth produced by the company, by means of a system that offers distinct advantages to those who invest and limit the risk of the enterprise deriving from the new investments.

Parasparam plan will have a cost of 3.73 billion Eur/Usd (5.89 billion Dollars PPP), equal to 149 million Dhana.


Synergy means simultaneous action. Synergy plan is a system of mutual relationships between enterprises that produce and sell goods that through the acceleration of information, working to reduce selling times and productive and financial costs.

Synergy plan will have a cost of 3.42 billion Eur/Usd (5.4 billion Dollars PPP), equal to 136.8 million Dhana.


Vencap is the abbreviation of venture capital. In general enterprises manage to produce and sell less than their full potential. The difference between potential production and effective production is a wasted and non - expressed potential. The Vencap program is proposes to offer the existing enterprises the possibility to cover the non-expressed potential productive.

Vencap plan will have a cost of 2,612 million Eur/Usd (4,123 million Dollars PPP), equal to 104 million Dhana.


Vikraya means compensation. Vikraya previews a system of regulations of international commercial transactions by means of a process of various applied trading procedures by means of a worldwide centre of consortia compensation.

A cost of 6,219 million Eur/Usd (9,217 million Dollars PPP) is previewed, equal to 248 million Dhana.


The Stellar plan previews an informative system via ether that by means of geo - stationary satellites will permit every Human Being human the chance to obtain in real time a reply to any question for which an answer already exists. At the same time the system will be able to enrich current knowledge with the information coming directly from the users.

A cost of 932 billions Eur/Usd, equal to 200 million Dhana is previewed.

A cost of 932 million Eur/Usd (1.472 million Dollars PPP), is previewed, equal to 37.28 million Dhana.


Eka means safety. Eka previews a personal security system by means of which every person will be able to connect to a net of participation unit activated all over the planet and be quickly helped in case of urgent need.

315,000 centres of emergency help are previewed, for a cost of approximately 395 billion Eur/Usd (1,721 billion Dollars PPP), equal to 15.8 billions Dhana, 3,2 per cent of the total of Dhana issued.


Pat-Patati means to fly. Pat-Patati plan previews a system of aerial circulation of mass with a vertical takeoff vehicle (Air-X) connected to a control traffic that will guarantee flight safety and an apparatus that permits anyone to fly.

A cost of 4,000 million Eur/Usd (6,381 million Dollars PPP), equal to 160 million Dhana, is previewed.


Cyber Bank previews a teleinformatic system – by means of which it will be possible to carry out payments and withdrawals near any normal bank by means of a simple cellular phone. The hardware has already been produced and initial contacts with the banking system have been taken.

Cyber Bank plan will have a cost of 124 million Eur/Usd (196 million Dollars PPP), equal to 4.96 million Dhana.


Santi means peace. The program Saint previews the conversion of the war industry in other productive assets including the artificial production of mechanisms and Electro - medical apparatuses and organs. The outcome of the research of MIT is being studied – Massachusetts Institute of Technology of Boston and subsequently the reconversion processes will be defined.

Santi plan will have a cost of 6.5 billion Eur/Usd (10.3 billion Dollars PPP), equal to 260 million Dhana.


Avatar means materialized spirit. The Avatar plan previews the spread of a world wide centre of research that will be used by private and public agencies in order to complete economic and productive choices.

A cost of 292 million Eur/Usd (461 million Dollars PPP), equal to 11.66 million Dhana is previewed.


The plan of Renewal previews the contextual and programmed reform of relationships and the behaviours through the modification of the structure of the hierarchical system by means of a dialectic process between all persons.

A cost of 28.6 billion Eur/Usd (113.8 billion Dollars PPP), equal to 1.15 billion Dhana, the 0.23 per cent of total emitted, is previewed.


The Republic of the Earth is a democratic Government system, which all the Inhabitants of the planet can participate in.

It was founded on the first of January 2001. The Constitution of the Republic of the Earth affirms the principles of a system of human relationships founded on peace, well-being, freedom, democracy and solidarity. The Dispositions of performance of the Constitution preview the rules to be applied until the election of an International Assembly and the Worldwide Government.

The institution of the Republic of the Earth, as a planetary Government, with the task of unifying the development processes, should not be confused with the rise of a new empire, but as an alternative mechanism regarding such perspectives.

The Republic of the Earth does not reaffirm the supremacy of a new State but its confirmation and above all achieves the sovereignty of the people in all the States. The idea that Human Beings can reach the time of sufficient self - control without the need for intervention on behalf of an authority goes back to the time of the origin of the State, considered as a means to promote the development of maximum individual responsibility. But, as usual, when the instrument – the State – has been asserted, and it too becomes an end, with the usual point, that every part of the system strives towards its maximum potential, until it is attainment.

Conceptually and historically, this strategy does not exceed the State, since the substitution of a dominant class with an other cannot reach its maximum potentiality and, therefore, cannot succeed in modifying the vision of the State as an end.

Only with its maximum potentiality can the State be brought back to its original function of promoter of the maximum responsibility of every individual, because only the maximum potentiality of the State –understood as a democratic State - may coincide with the maximum responsibility of every individual, therefore rendering useless the same existence of the State.

The idea of the Republic of the Earth therefore considers that the cessation of the State can be obtained through the maximum expression of democracy, with the task of taking part where States have not succeeded, and therefore overcome their limits in exercising the function of contributing to the development of the maximum responsibility of the Inhabitants of the planet, in order to establish a situation where cohabitation it is founded alone on rules spontaneously accepted and adopted, without ever again needing intervention from any pre - constituted authority as in the case of the States.

The Republic of the Earth must be understood, therefore, as a new institution and not as one superimposition/overlapping regarding the States. And it must start from the basis, from the Inhabitants of the Earth, certainly not from the existing States; otherwise it would be a matter of an organization of States and not an organisation of citizens.

In this vision, the Republic of the Earth is an expression of the people of the Earth, in fact «of the population of the Earth, » identifying guideline/reference values, aiming to transform these values in pragmatic features: first induced, through the process of emulation, from the actions of the new institution; then, spontaneously adopted by every part (by every individual), at the moment in which every part achieves maximum individual potentiality.

As every reality has a beginning and an end, it is also true for the State, it was established out of necessity, and will cease to exist only when there is no longer the necessity.

In order to affirm such an institution it must demonstrate the advantages that derive from its foundation and use adequate strength to make it start from the from the bottom and make known its mechanism and aim.

It is not be possible that the Republic of the Earth will change at the end, because its nature tends towards maximum potentiality and, consequently, its own final dissolution. And it is exactly this aim – of final auto - dissolution that in the end prevents the transformation of its nature.

The objective of the final dissolution through maximum potentiality constitutes in itself the guarantee that the Republic of the Earth will not be able to act in order to consolidate its potentiality, but as a way of potentialising the participants to their aim, in other words achieve its own dissolution.

The cost of the plan will be 14.3 billion Eur/Usd (56.9 billion Dollars PPP), equal to 572 million Dhana, the 0.11 per cent of total emitted.


Dhana means money. Value is the ability of things to satisfy needs. The measure of the value is the relationship between things and necessity. The measure unit value is size on the basis of which the relationship between a thing and the needs that it satisfies is estimated/valued

Currency is a value measure unit. Dhana is the monetary measure unit of the real value of the material and immaterial goods. Its economic base is made up of capitals from enterprises/companies/businesses, in other words from means of production.

Every resource has a value because it serves to satisfy necessity. While some natural resources have a sufficient ability to satisfy necessity without any human activity, others need to be transformed to be able to satisfy needs, desires and emulation.

Instinct, memory and physical strength are human resources able to satisfy the need to preserve, remember and move. Air and water, if they are pure, the different fruits of nature and its caverns are environmental resources able to satisfy the need to breath, drink, eat and find shelter.

Various mental faculties must be developed so that they assume the ability to understand, think, judge and to deduce. Many fruits are not usable in their natural State unless they are cultivated or transformed. The green grass is not edible unless it is transformed. Lime cannot be used as a form of shelter unless it is no transformed into houses.

And so it is for many other natural resources that alone they are not able to satisfy needs, unless transformed into products. To do so, human activity is required, work is necessary. Human labour is the way in which physical energy and human intellect is employed.

Nearly all the natural resources would have no value and could not satisfy needs unless transformed into products through work. Therefore it is work that produces value because it is work that renders things able to satisfy needs.

In defining a value measure unit, not only can the value be separated from work, being intrinsic to the things (products) but also it assumes in nearly all things the essential nature because these same ones have value.

The value is not therefore a relationship between two or more things but between things and needs. The measure of the value of one depends on the work load of a certain type, employed in the unit of time required to transform it into the State in which it can satisfy a need.

The currency is a value measure unit. What can this unit of measure be represented by other than the unit of work? We can then define currency, as a unit of value measure unit, as a measure unit of work. For a currency that has work as its monetary base, the monetary measure unit would be work of a certain type.

While it is possible to establish the exact time employed in work, it is not possible to define precise parameters for the amount and the quality of work in the time unit. Therefore the terms normal work quantity and average work quality will have to be used. We then define the monetary unit that measures the value as a normal work amount of average quality for a certain time. The size of such a monetary unit is directly proportional to the result that is obtained. Greater the productivity, greater the value of the job, greater the size of the monetary unit.

Dhana is the monetary unit that measures the work unit, understood as normal work amount of an average quality/type for a certain time.

Increasing productivity will increase the value of Dhana.

Dhana was introduced on the 14 June 2001, with the emission of the first 6 billion Dhana, guaranteed by a capital of 150 billion Euro. Subsequently a further 34 billion Dhana has been issued, guaranteed by a capital of 850 billion Euro.

The emission of nearly 500 billion Dhana is previewed, guaranteed by a total capital of 12,500 billion Eur/Usd.

Total cost to issue Dhana will be 22.4 billion Eur/Usd (89 billion Dollars PPP), less of 10 per cent of the cost to issue every other currency.


Kayamara means immortality. people die of hunger, silks, hardships, disease, and old age. people died from accidents, war and violent actions. people die. Whatever the cause, people die. Man and the woman, the young p and the old, the poor and the rich the educated and the ignorant, the beautiful and the ugly, the good and the bad, the peaceful and the violent, the clever and the stupid. All Human Beings die. Forever. You can live a single moment over a hundred but then you die. We are accustomed to the death. We consider unavoidable. We think it is impossible not to die. Also for this reason we die.

Instead of rebelling to this defeat of life, we imagine life after death It is a mystical vision one. It is the negation of reason. The Kayamara program proposes to defeat physical death. Is it madness? What is madder who rebels against death and tries to defeat it or who accepts it unconditionally and surrenders to it? Is it impossible to beat death? Must we live in order to die?

No, we can live in order not to die. In order to beat death we must in the first place believe that it is possible, then we must try to make it possible. Every Human Being can participate in this program. For love towards himself and those he loves. Letting oneself and his loved ones die is madness .It is a responsibility that nobody should have to face. In order to defeat the death it must no longer be necessary to die.

A cost of 748 million Eur/Usd (2,969 Dollars PPP), equal to 48 million Dhana, is previewed for this plan. A very little cost for the life.


Now, to sum up, Holos Global System. We have started from the real problems, from needs: energy, water, food, health, knowledge, communication, production, the environment, resources, emergencies, circulation, research, injustice, poverty, mortality. We have found and indicated solutions, instruments and methods in order to improve things. We have put the solutions together in thirty plans and we have joined them in a single program. We have found the resources in order to promote and to fulfil the entire program that we have introduced above all to the different States and nations.

Now it is the moment to directly introduce the program to the people, using all the pacific actions and the mass media available.

We have always worked driven by the duty to act and by the responsibility that comes from the fact that we are lucky to have been born and living where, in spite of the endured injustices, it has been possible to think, create and produce. Now is the moment to allow those who have not had the same opportunities to participate. And that is what we shall do.

October 2002.

The President

Rodolfo Marusi Guareschi